Bahāʾ al-Dīn Ḥaydar b. ʿAlī b. Ḥaydar al-ʿUbaydī (/ or /— after /), early representative of Persian theosophy and commentator on. ĀMOLĪ, SAYYED BAHĀʾ-AL-DĪN ḤAYDAR B. ʿALĪ B. ḤAYDAR AL- ʿOBAYDĪ AL-ḤOSAYNĪ, early representative of Imamite theosophy (b. /, or. One of the outstanding scholars of his time, Sayyid Haydar Amuli (/ ) played an important role in the development of Shii ‘Irfan, a tradition.
| Author: | Yojar Shaktilkis |
| Country: | Liberia |
| Language: | English (Spanish) |
| Genre: | Medical |
| Published (Last): | 20 January 2013 |
| Pages: | 494 |
| PDF File Size: | 4.32 Mb |
| ePub File Size: | 8.88 Mb |
| ISBN: | 423-2-59368-697-6 |
| Downloads: | 52904 |
| Price: | Free* [*Free Regsitration Required] |
| Uploader: | Fenrigor |
He asks whether they feel bearing such secrets in their hearts? I was also able to understand the meaning of Amulu words: They are therefore monotheists [Muwahhidun] through the tawhid of combination [Tawhid-a Tarkibin].
In the event that no one rejects Shia as Sufis do. He abandined the courtly life, a couple of years before Hasan II was assassinated by members of his own family. Help Center Find new research papers in: Finally, we provide an overview of his doctrines, most especially his ideas concerning the people of sharia, tariqa and haqiqa. Haydar Amuli belongs to the Hussayni Sayyid family and hails from the town of Amolin Mazandaranlocated in the north of present-day Iranclose hzydar the Caspian Sea.
Encyclopædia Iranica
Remember me on this computer. It is documented that Sayyid Haydar Amuli wrote over forty different works, but of those only seven remain.
From Wikipedia, the free encyclopedia. Because of their extreme ignorance, the majority of Sufis think that the Imams were devoid of the excellencies and superior insights of Sufism. It is in this stage that he receives more openings and spiritual discoveries.
Sayyid Haydar Amuli (Author of Inner Secrets of the Path)
SufismShi’ismMysticism. Sayyid Haydar lived at a time of great political and social upheaval.
Retrieved from ” https: Its four principles are as follows: Wherever you turn, you are always in the presence of God. This thesis deals with the issue of Imama from the point of view of Amuli in detail.
Amuli spent a little less than a month in his company before going on to wear the symbolic Sufi cloak or khirqa. Lord, we need Your forgiveness and to You we shall return. This thesis places Amuli within this context and describes his life in some detail.
It is under the light of such mystical and spiritual understanding of the truth that he also asserts the transcendental unity. Inner Secrets of The Path. In the history of Islamic thought and Sufism the act of travelling to Mecca to seek proximity to God is quite common.
Ḥaydar-i Āmulī – Brill Reference
There he refers to a prophetic tradition in which he said: So inability to perceive religion in form of the three-fold reality according to is equal to misapprehending it. The real Sufis share the same reality. Inner Secrets Of The Path. His statue of Iran. By using this site, you agree to the Terms of Use and Privacy Policy.
Log In Sign Up. This page was last edited on 27 Octoberat He was ordered to find a place that there is no more valuable and noble than it on the earth. The inner aspect involves the idea that nothing else exists except for God. The third chapter devoted to the consequences from the secrets of the Divine religions. Amuli quotes in his work Inner Secrets of the Path that he started to feel that he was corrupt and that he needed to move to a place where he could fully devote himself to God.
From this work an autograph is preserved. Unfortunately, due to ill health, Amuli had to leave Medina. Click here to sign up.
This introduction also helps him to separate the true Sufi from the wrong one and concludes that the real Sufi is the real Shiite and the real Shiite is the real Sufi. After Haydar Amuli’s departure from the court, he began practicing Sufism. Moreover, a number of problems surrounding the corpus of his writings are resolved by a complete listing of his works. Thus many came to deny it and Imams hajdar did not openly talked about it in the presence of every one. amuuli